Tag Archives: life of a saint

St. Anthony of Padua

Fernando Martins de Bulhões, venerated as Anthony of Padua or Anthony of Lisbon, c. 1195 – 13 June 1231) is a Catholic saint who was born in Lisbon, Portugal to a wealthy family and who died in Padua, Italy.

Anthony of Lisbon (or Padua) is known to have become the “quickest” saint in the history of the Catholic Church because he was canonized by Pope Gregory IX less than one year after his death on the 30th of May of 1232.

His fame spread as much as the Portuguese envangelization and he has been known as the most celebrated of the followers of Saint Francis of Assisi. He is the patron saint of Padua, of Italy and of many other cities in Portugal and in the countries of the former Portuguese Empire. He is especially invoked for the recovery of lost things.

Proclaimed a Doctor of the Church on January 16, 1946, he is sometimes called “Evangelical Doctor”.

Each year on the weekend of the last Sunday in August, Boston’s North End holds a feast in honor of St. Anthony. Referred to as the “Feast of all Feasts”, St. Anthony’s Feast in Boston’s North End was begun in 1919 by Italian immigrants from Montefalcione, a small town near Naples, where the tradition of honoring St. Anthony goes back to 1688. The feast has become the largest Italian religious festival in the United States.

On January 27, 1907 in Beaumont, Texas, a church was dedicated and named in honor of St. Anthony of Padua. The church was later designated a cathedral in 1966 with the formation of the Roman Catholic Diocese of Beaumont, but was not formally consecrated. On April 28, 1974, St Anthony Cathedral was dedicated and consecrated by Bishop Warren Boudreaux. In 2006 Pope Benedict XVI granted St. Anthony Cathedral the designation of minor basilica. St. Anthony Cathedral Basilica celebrated its 100th anniversary on January 28, 2007.

Source: http://en.wikipedia.org/wiki/Anthony_of_Padua

Related links:

http://www.catholic.org/saints/saint.php?saint_id=24

http://www.newadvent.org/cathen/01556a.htm

Novena in Honor of St. Anthony de Padua – http://www.rcam.org/novena/anthony_de_padua.htm

Facade of San Antonio de Padua Parish in Sucat, Parañaque

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Saint Clare of Assisi

Born at Assisi on July 16, 1194, Clare was a beautiful Italian noblewoman. At 18 years old, after listening to the Lenten preaching of St. Francis, she decided to follow him. Her prayers stopped rouge soldiers from destroying Assisi. She became the Foundress of the order of Poor Ladies (“Poor Clares”) and first Abbess of San Damiano. She died on August 11, 1253 and was declared patroness of all those with eye problems.

* * *

Deeply influenced by St. Francis of Assisi, she refused to marry as her parents wished and fled (March 18, 1212) to the Porziuncola Chapel below Assisi, where Francis received her vows, thus marking the beginning of the Second Order of St. Francis. Many joined Clare, including her mother and her sister St. Agnes. Soon the Poor Clares were housed in the church and convent of San Damiano, near Assisi, where Clare became abbess in 1216. Clare’s great concern was to obtain a rule reflecting the spirit of Francis to replace the Benedictine rule that Cardinal Ugolino (later Pope Gregory IX) had adapted for her order. Two days before she died Pope Innocent IV approved her definitive rule.

Besides its “privilege of perfect poverty,” forbidding the ownership of property even by the community, Clare’s order is noted for its apostolic aim: she considered its penitential prayer life a spiritually vitalizing force for church and society. This view was shared by the popes and by the grateful citizens of Assisi, who credited Clare with twice saving their city from destruction. On the first occasion, Clare caused the convent chaplain to elevate the Host at the refectory window, whereupon the Moorish allies of the Holy Roman emperor Frederick II, who were storming the walls, fell back. On the second occasion, when a larger force headed by General Vitale d’Aversa besieged Assisi, Clare and her nuns fervently prayed for the Assisians, and a great storm dispersed the attackers. She was credited with other miracles in life and after death. In 1958 Pope Pius XII declared her patron of television, alluding to an incident during her last illness when she miraculously heard and saw the Christmas midnight mass in the basilica of San Francesco on the far side of Assisi.

Saint Clare of Assisi. (2009). In Encyclopædia Britannica. Retrieved September 12, 2009, from Encyclopædia Britannica Online: http://www.britannica.com/EBchecked/topic/119776/Saint-Clare-of-Assisi
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The Monasterio de Sta. Clara, a popular monastery originally located in Intramuros before the war, is where nuns of the Order of Saint Clare of Assisi (known as the Poor Clares) lead a life of prayer and strictly follow the vow of poverty. The cream-colored church is where by tradition, people come with offerings (usually eggs) and ask the saintly nuns to pray for good weather.
Regarding the traditional offering of eggs, Philippine National Artist for Literature, Alejandro Roces, in his book Fiesta, theorized that Sta. Clara’s name has something to do with it for the word clara, in the language of Castille, means “fair weather” (particularly during rainy days) and also pertains to the “puti ng itlog” (albumen or egg whites) in Spanish. It translates to offer claras (egg whites) to Sta. Clara to pray for a clara (fair weather) on a particular day.

The offering of a dozen eggs, according to people following the tradition, represents the twelve months of the year though most people who come there wish for only a day or two without rain (if it were without rain in a year, expect a famine).

In Rizal’s second novel, El Filibusterismo, it’s in Monasterio de Santa Clara where Maria Clara entered to become a nun, and died before Simoun was able to rescue her.

St. Clare is the same patron of Obando, Bulacan where the fertility rite performe by childless women while singing “Santa Clarang pinong-pino, Ang pangako ko ay ganito, Pagdating ko sa Obando, Sasayaw ako ng pandanggo.” However, St. Clare’s life story narrated that she died a virgin and therefore childless. Ironic, isn’t it?

Tips:

enterprising people sell eggs wrapped in colorful plastic as offering. letters and prayer requests can be written outside the monastery.
Taking pictures inside the monastery is NOT allowed, but permitted at the chapel

Order of St. Clare (OSC) a.k.a. Monasterio de Santa Clara
C-5 Katipunan Ave., 1108 Quezon City
Tel: +63.2.913.5159
(part of Diocese of Cubao)

Related links:
http://www.newadvent.org/cathen/04004a.htm
http://graceandspace.org/welcome/moments/novena/158-novena-to-st-clare-of-assisi.html
http://www.marypages.com/ClareAssisi.htm
http://holyecards.com/mon/clare/clare.shtml
http://www.catholic.org/saints/saint.php?saint_id=215
http://www.fodc.net/NovenaofStClare.html
http://saints.sqpn.com/saint-clare-of-assisi/

St. Rose of Lima

Feastday: August 30
Patron of Latin America and Phillipines
b. 1586 d. 1617

St. Rose of Lima
St. Rose of Lima

Virgin, born at Lima, Peru 20 April, 1586; died there 30 August, 1617.

St. Rose of Lima is the patroness of Latin America and the Philippines. This South American Saint’s real name was Isabel, but she was such a beautiful baby that she was called Rose, and that name remained. As she grew older, she became more and more beautiful, and one day, her mother put a wreath of flowers on her head to show off her loveliness to friends. But Rose had no desire to be admired, for her heart had been given to Jesus. So she put a long pin into that wreath and it pierced her so deeply, that she had a hard time getting the wreath off afterward. Another time she became afraid that her beauty might be a temptation to someone, since people could not take their eyes off her. Therefore, she rubbed her face with pepper until it was all red and blistered.

St. Rose worked hard to support her poor parents and she humbly obeyed them, except when they tried to get her to marry. That she would not do. Her love of Jesus was so great that when she talked about Him, her face glowed and her eyes sparkled.

Rose had many temptations from the devil, and there were also many times when she had to suffer a feeling of terrible loneliness and sadness, for God seemed far away. Yet she cheerfully offered all these troubles to Him. In fact, in her last long, painful sickness, this heroic young woman use to pray: “Lord, increase my sufferings, and with them increase Your love in my heart.”

Many miracles followed her death. She was beatified by Clement IX, in 1667, and canonized in 1671 by Clement X, the first American to be so honoured. Her feast is celebrated 30 August. She is represented wearing a crown of roses.

Source: http://www.catholic.org/saints/saint.php?saint_id=446

St. Bartholomew the Apostle

St. Bartholomew, a doctor in the Jewish law, was a dear friend of St. Philip the Apostle. Because Bartholomew was a man “in whom there was no guile,” his mind was open to the truth. He went willingly with Philip to see Christ, and recognized the Savior immediately as the Son of God. After having received the gifts of the Holy Spirit on the first Pentecost, Bartholomew evangelized Asia Minor, northwestern India, and Greater Armenia. In the latter country, while preaching to idolaters, he was arrested and condemned to death.

St. Bartholomew
In St. John’s Gospel, Bartholomew is known by the name Nathaniel (the liturgy does not always seem aware of this identity). He hailed from Cana in Galilee, was one of the first disciples called by the Lord. On that initial meeting Jesus uttered the glorious compliment: “Behold, an Israelite indeed in whom there is no guile!” After the Resurrection he was favored by becoming one of the few apostles who witnessed the appearance of the risen Savior on the sea of Galilee (John 21:2). Following the Ascension he is said to have preached in Greater Armenia and to have been martyred there. While still alive, his skin was torn from his body. The Armenians honor him as the apostle of their nation. Concerning the fate of his relics, the Martyrology says: “His holy body was first taken to the island of Lipari (north of Sicily), then to Benevento, and finally to Rome on an island in the Tiber where it is honored by the faithful with pious devotion.”

The Church of Armenia has a national tradition that St. Jude Thaddeus and St. Bartholomew visited the Armenians early in the first century and introduced Christianity among the worshippers of the god Ahura Mazda. The new faith spread throughout the land, and in 302 A.D., St. Gregory the Illuminator baptized the king of Armenia, Dertad the Great, along with many of his followers. Since Dertad was probably the first ruler to embrace Christianity for his nation, the Armenians proudly claim they were the first Christian State.

Excerpted from The Church’s Year of Grace, Pius Parsch.

Patron: bookbinders; butchers; cobblers; Forentine cheese merchants; Forentine salt merchants; leather workers; nervous diseases; neurological diseases; plasterers; shoemakers; tanners; trappers; twitching; whiteners; Gambatesa, Italy; Armenia.

Symbols: Flaying or tanner’s knife and book; three vertical flaying or tanner’s knives; human skin; human skin on a cross; devil under his feet; St. Matthew’s Gospel; scimitar; cross;

Often Portrayed As: elderly man holding a tanner’s knife and a human skin; skinless man holding his own skin.

 

Source:
http://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2009-08-24

St. Clare of Assisi

Cofoundress of the Order of Poor Ladies, or Clares, and first Abbess of San Damiano; born at Assisi, 16 July, 1194; died there 11 August, 1253.

She was the eldest daughter of Favorino Scifi, Count of Sasso-Rosso, the wealthy representative of an ancient Roman family, who owned a large palace in Assisi and a castle on the slope of Mount Subasio. Such at least is the traditional account. Her mother, Bl. Ortolana, belonged to the noble family of Fiumi and was conspicuous for her zeal and piety.

From her earliest years Clare seems to have been endowed with the rarest virtues. As a child she was most devoted to prayer and to practices of mortification, and as she passed into girlhood her distaste for the world and her yearning for a more spiritual life increased. She was eighteen years of age when St. Francis came to preach the Lenten course in the church of San Giorgio at Assisi. The inspired words of the Poverello kindled a flame in the heart of Clare; she sought him out secretly and begged him to help her that she too might live “after the manner of the holy Gospel”. St. Francis, who at once recognized in Clare one of those chosen souls destined by God for great things, and who also, doubtless, foresaw that many would follow her example, promised to assist her. On Palm Sunday Clare, arrayed in all her finery, attended high Mass at the cathedral, but when the others pressed forward to the altar-rail to receive a branch of palm, she remained in her place as if rapt in a dream. All eyes were upon the young girl as the bishop descended from the sanctuary and placed the palm in her hand. That was the last time the world beheld Clare. On the night of the same day she secretly left her father’s house, by St. Francis’s advice and, accompanied by her aunt Bianca and another companion, proceeded to the humble chapel of the Porziuncula, where St. Francis and his disciples met her with lights in their hands. Clare then laid aside her rich dress, and St. Francis, having cut off her hair, clothed her in a rough tunic and a thick veil, and in this way the young heroine vowed herself to the service of Jesus Christ. This was 20 March, 1212.

Clare was placed by St. Francis provisionally with the Benedictine nuns of San Paolo, near Bastia, but her father, who had expected her to make a splendid marriage, and who was furious at her secret flight, on discovering her retreat, did his utmost to dissuade Clare from her heroic proposals, and even tried to drag her home by force. But Clare held her own with a firmness above her years, and Count Favorino was finally obliged to leave her in peace. A few days later St. Francis, in order to secure Clare the greater solitude she desired, transferred her to Sant’ Angelo in Panzo, another monastery of the Benedictine nuns on one of the flanks of Subasio. Here some sixteen days after her own flight, Clare was joined by her younger sister Agnes, whom she was instrumental in delivering from the persecution of their infuriated relatives. Clare and her sister remained with the nuns at Sant’ Angelo until they and the other fugitives from the world who had followed them were established by St. Francis in a rude dwelling adjoining the poor chapel of San Damiano, situated outside the town which he had to a great extent rebuilt with his own hands, and which he now obtained from the Benedictines as a permanent abode for his spiritual daughters. Thus was founded the first community of the Order of Poor Ladies, or of Poor Clares, as this second order of St. Francis came to be called.

The history of the Poor Clares will be dealt with in a separate article. Here it suffices to note that we may distinguish, during the lifetime of St. Clare, three stages in the complicated early history of the new order.

In the beginning St. Clare and her companions had no written rule to follow beyond a very short formula vitae given them by St. Francis, and which may be found among his works. Some years later, apparently in 1219, during St. Francis’s absence in the East, Cardinal Ugolino, then protector of the order, afterwards Gregory IX, drew up a written rule for the Clares at Monticelli, taking as a basis the Rule of St. Benedict, retaining the fundamental points of the latter and adding some special constitutions. This new rule, which, in effect if not in intention, took away from the Clares the Franciscan character of absolute poverty so dear to the heart of St. Francis and made them for all practical purposes a congregation of Benedictines, was approved by Honorius III (Bull, “Sacrosancta”, 9 Dec., 1219). When Clare found that the new rule, though strict enough in other respects, allowed the holding of property in common, she courageously and successfully resisted the innovations of Ugolino as being entirely opposed to the intentions of St. Francis. The latter had forbidden the Poor Ladies, just as he had forbidden his friars to possess any worldly goods even in common. Owning nothing, they were to depend entirety upon what the Friars Minor could beg for them. This complete renunciation of all property was however regarded by Ugolino as unpractical for cloistered women. When, therefore, in 1228, he came to Assisi for the canonization of St. Francis (having meanwhile ascended the pontifical throne as Gregory IX), he visited St. Clare at San Damiano and pressed her to so far deviate from the practice of poverty which had up to this time obtained at San Damiano, as to accept some provision for the unforeseen wants of the community. But Clare firmly refused. Gregory, thinking that her refusal might be due to fear of violating the vow of strict poverty she had taken, offered to absolve her from it. “Holy Father, I crave for absolution from my sins”, replied Clare, “but I desire not to be absolved from the obligation of following Jesus Christ”.

The heroic unworldliness of Clare filled the pope with admiration, as his letters to her, still extant, bear eloquent witness, and he so far gave way to her views as to grant her on 17 September, 1228, the celebrated Privilegium Paupertatis which some regard in the light of a corrective of the Rule of 1219. The original autograph copy of this unique “privilege”–the first one of its kind ever sought for, or ever issued by the Holy See–is preserved in the archive at Santa Chiara in Assisi. The text is as follows:

Gregory Bishop Servant of the Servants of God. To our beloved daughters in Christ Clare and the other handmaids of Christ dwelling together at the Church of San Damiano in the Diocese of Assisi. Health and Apostolic benediction. It is evident that the desire of consecrating yourselves to God alone has led you to abandon every wish for temporal things. Wherefore, after having sold all your goods and having distributed them among the poor, you propose to have absolutely no possessions, in order to follow in all things the example of Him Who became poor and Who is the way, the truth, and the life. Neither does the want of necessary things deter you from such a proposal, for the left arm of your Celestial Spouse is beneath your head to sustain the infirmity of your body, which, according to the order of charity, you have subjected to the law of the spirit. Finally, He who feeds the birds of the air and who gives the lilies of the field their raiment and their nourishment, will not leave you in want of clothing or of food until He shall come Himself to minister to you in eternity when, namely, the right hand of His consolations shall embrace you in the plenitude of the Beatific Vision. Since, therefore, you have asked for it, we confirm by Apostolic favour your resolution of the loftiest poverty and by the authority of these present letters grant that you may not be constrained by anyone to receive possessions. To no one, therefore, be it allowed to infringe upon this page of our concession or to oppose it with rash temerity. But if anyone shall presume to attempt this, be it known to him that he shall incur the wrath of Almighty God and his Blessed Apostles, Peter and Paul. Given at Perugia on the fifteenth of the Kalends of October in the second year of our Pontificate.”

That St. Clare may have solicited a “privilege” similar to the foregoing at an earlier date and obtained it vivâ voce, is not improbable. Certain it is that after the death of Gregory IX Clare had once more to contend for the principle of absolute poverty prescribed by St. Francis, for Innocent IV would fain have given the Clares a new and mitigated rule, and the firmness with which she held to her way won over the pope. Finally, two days before her death, Innocent, no doubt at the reiterated request of the dying abbess, solemnly confirmed the definitive Rule of the Clares (Bull, “Solet Annuere”, 9 August, 1253), and thus secured to them the precious treasure of poverty which Clare, in imitation of St. Francis, had taken for her portion from the beginning of her conversion. The author of this latter rule, which is largely an adaptation mutatis mutandis, of the rule which St. Francis composed for the Friars Minor in 1223, seems to have been Cardinal Rainaldo, Bishop of Ostia, and protector of the order, afterwards Alexander IV, though it is most likely that St. Clare herself had a hand in its compilation. Be this as it may, it can no longer be maintained that St. Francis was in any sense the author of this formal Rule of the Clares; he only gave to St. Clare and her companions at the outset of their religious life the brief formula vivendi already mentioned.

St. Clare, who in 1215 had, much against her will been made superior at San Damiano by St. Francis, continued to rule there as abbess until her death, in 1253, nearly forty years later. There is no good reason to believe that she ever once went beyond the boundaries of San Damiano during all that time. It need not, therefore, be wondered at if so comparatively few details of St. Clare’s life in the cloister “hidden with Christ in God”, have come down to us. We know that she became a living copy of the poverty, the humility, and the mortification of St. Francis; that she had a special devotion to the Holy Eucharist, and that in order to increase her love for Christ crucified she learned by heart the Office of the Passion composed by St. Francis, and that during the time that remained to her after her devotional exercises she engaged in manual labour. Needless to add, that under St. Clare’s guidance the community of San Damiano became the sanctuary of every virtue, a very nursery of saints. Clare had the consolation not only of seeing her younger sister Beatrix, her mother Ortolana, and her faithful aunt Bianca follow Agnes into the order, but also of witnessing the foundation of monasteries of Clares far and wide throughout Europe. It would be difficult, moreover, to estimate how much the silent influence of the gentle abbess did towards guiding the women of medieval Italy to higher aims. In particular, Clare threw around poverty that irresistible charm which only women can communicate to religious or civic heroism, and she became a most efficacious coadjutrix of St. Francis in promoting that spirit of unworldliness which in the counsels of God, “was to bring about a restoration of discipline in the Church and of morals and civilization in the peoples of Western Europe”. Not the least important part of Clare’s work was the aid and encouragement she gave St. Francis. It was to her he turned when in doubt, and it was she who urged him to continue his mission to the people at a time when he thought his vocation lay rather in a life of contemplation. When in an attack of blindness and illness, St. Francis came for the last time to visit San Damiano, Clare erected a little wattle hut for him in an olive grove close to the monastery, and it was here that he composed his glorious “Canticle of the Sun”. After St. Francis’s death the procession which accompanied his remains from the Porziuncula to the town stopped on the way at San Damiano in order that Clare and her daughters might venerate the pierced hands and feet of him who had formed them to the love of Christ crucified–a pathetic scene which Giotto has commemorated in one of his loveliest frescoes. So far, however, as Clare was concerned, St. Francis was always living, and nothing is, perhaps, more striking in her after-life than her unswerving loyalty to the ideals of the Poverello, and the jealous care with which she clung to his rule and teaching.

When, in 1234, the army of Frederick II was devastating the valley of Spoleto, the soldiers, preparatory to an assault upon Assisi, scaled the walls of San Damiano by night, spreading terror among the community. Clare, calmly rising from her sick bed, and taking the ciborium from the little chapel adjoining her cell, proceeded to face the invaders at an open window against which they had already placed a ladder. It is related that, as she raised the Blessed Sacrament on high, the soldiers who were about to enter the monastery fell backward as if dazzled, and the others who were ready to follow them took flight. It is with reference to this incident that St. Clare is generally represented in art bearing a ciborium.

When, some time later, a larger force returned to storm Assisi, headed by the General Vitale di Aversa who had not been present at the first attack, Clare, gathering her daughters about her, knelt with them in earnest prayer that the town might be spared. Presently a furious storm arose, scattering the tents of the soldiers in every direction, and causing such a panic that they again took refuge in flight. The gratitude of the Assisians, who with one accord attributed their deliverance to Clare’s intercession, increased their love for the “Seraphic Mother”. Clare had long been enshrined in the hearts of the people, and their veneration became more apparent as, wasted by illness and austerities, she drew towards her end. Brave and cheerful to the last, in spite of her long and painful infirmities, Clare caused herself to be raised in bed and, thus reclining, says her contemporary biographer “she spun the finest thread for the purpose of having it woven into the most delicate material from which she afterwards made more than one hundred corporals, and, enclosing them in a silken burse, ordered them to be given to the churches in the plain and on the mountains of Assisi”. When at length she felt the day of her death approaching, Clare, calling her sorrowing religious around her, reminded them of the many benefits they had received from God and exhorted them to persevere faithfully in the observance of evangelical poverty. Pope Innocent IV came from Perugia to visit the dying saint, who had already received the last sacraments from the hands of Cardinal Rainaldo. Her own sister, St. Agnes, had returned from Florence to console Clare in her last illness; Leo, Angelo, and Juniper, three of the early companions of St. Francis, were also present at the saint’s death-bed, and at St. Clare’s request read aloud the Passion of Our Lord according to St. John, even as they had done twenty-seven years before, when Francis lay dying at the Porziuncula. At length before dawn on 11 August, 1253, the holy foundress of the Poor Ladies passed peacefully away amid scenes which her contemporary biographer has recorded with touching simplicity. The pope, with his court, came to San Damiano for the saint’s funeral, which partook rather of the nature of a triumphal procession.

The Clares desired to retain the body of their foundress among them at San Damiano, but the magistrates of Assisi interfered and took measures to secure for the town the venerated remains of her whose prayers, as they all believed, had on two occasions saved it from destruction. Clare’s miracles too were talked of far and wide. It was not safe, the Assisians urged, to leave Clare’s body in a lonely spot without the walls; it was only right, too, that Clare, “the chief rival of the Blessed Francis in the observance of Gospel perfection”, should also have a church in Assisi built in her honour. Meanwhile, Clare’s remains were placed in the chapel of San Giorgio, where St. Francis’s preaching had first touched her young heart, and where his own body had likewise been interred pending the erection of the Basilica of San Francesco. Two years later, 26 September, 1255, Clare was solemnly canonized by Alexander IV, and not long afterwards the building of the church of Santa Chiara, in honour of Assisi’s second great saint, was begun under the direction of Filippo Campello, one of the foremost architects of the time. On 3 October, 1260, Clare’s remains were transferred from the chapel of San Giorgio and buried deep down in the earth, under the high altar in the new church, far out of sight and reach. After having remained hidden for six centuries–like the remains of St. Francis–and after much search had been made, Clare’s tomb was found in 1850, to the great joy of the Assisians. On 23 September in that year the coffin was unearthed and opened, the flesh and clothing of the saint had been reduced to dust, but the skeleton was in a perfect state of preservation. Finally, on the 29th of September, 1872, the saint’s bones were transferred, with much pomp, by Archbishop Pecci, afterwards Leo XIII, to the shrine, in the crypt at Santa Chiara, erected to receive them, and where they may now be seen. The feast of St. Clare is celebrated throughout the Church on 12 August later changed to 11 August — Ed.; the feast of her first translation is kept in the order on 3 October, and that of the finding of her body on 23 September.

 

Source:
Robinson, P. (1908). St. Clare of Assisi. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved August 27, 2009 from New Advent: http://www.newadvent.org/cathen/04004a.htm